Modern Philanthropy Model as a Mosque Economic Empowerment Strategy: in Rice ATM Program Reviewing from Maqasid Sharia

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May Shinta Retnowati A’isa Zahroturrosyidah Muhammad Abdul Aziz

Abstract

There are many institutions and ways to collect and distribute zakat, infaq, and alms funds. There are several institutions that collect and distribute zakat, infaq, alms, and waqf funds including: National Zakat Agency (BAZNAS), Zakat, Infaq, Shodaqoh, and Waqf Institutions (ZISWAF), Mosque Amil Zakat Institutions etc. Rice infaq is one type of infaq and shodaqoh in the form of the main ingredient, namely rice. This is a program that makes it easier for donors to channel infaq funds in the form of basic food items. Before the rice infaq, the Raskin program already existed, this program is a program from the government The purpose of this study is to describe a modern philanthropic model with a rice ATM program and analyze the level of maslahah in the Al-Falah mosque, Sragen. This research is a descriptive qualitative research. The distribution of infaq and shodaqoh funds through the rice ATM program is given to registered mustahik (MSME members and mosque takmir or abdi dalem), and unregistered mustahik (online motorcycle taxis). The distribution was carried out on Saturday by using a card affixed to the rice ATM machine, with the condition that the mustahik would take part in the Koran activities at the Al-Falah Mosque, Sragen. The rice ATM program implemented at the Masjid Raya Al-Falah Sragen shows that there are benefits for the community, especially the community around the mosque, the benefits can be seen from Dhoruriyat, Hajjiyat, and Tahsiniyat, as well as Kulliyah Al-Khomsah namely Hifdzu din, Hifdzu nafs, Hifdzu 'aql, Hifdzu nasab, Hifdzu mall.

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How to Cite
Retnowati, M., Zahroturrosyidah, A., & Aziz, M. (2023, April 4). Modern Philanthropy Model as a Mosque Economic Empowerment Strategy: in Rice ATM Program Reviewing from Maqasid Sharia. Indonesian Conference of Zakat - Proceedings, 239-249. https://doi.org/https://doi.org/10.37706/iconz.2022.350
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